Metropolitan Anthony of Sourozh
Exaltation of the Cross
September 28, 1986
In the Name of the Father, the Son and the Holy
Ghost.
We have been keeping these days the Feast of the
Exaltation of the Cross. There is a passage in the Gospel in which the
Lord says to us, «No one has greater love than he who gives his life for
his neighbour». And these words resolve the antinomy between the horror
of the Cross and the glory of it, between death and the Resurrection.
There is nothing more glorious, more awe-inspiring and wonderful than to
love and to be loved. And to be loved by God with all the life, with all
the death of the Only-Begotten Son, and to love one another at the cost
of all our life and, if necessary, of our death is both tragedy and
mainly victory. In the Canon of the Liturgy we say, «Holy, most Holy art
Thou and Thine Only-Begotten Son and Thine Holy Spirit! Holy and most
Holy art Thou because Thou hast so loved Thy world that Thou hast given
Thine Only-Begotten Son that those who will believe in Him do not perish
but have life eternal, Who hath come and hath fulfilled all that was
appointed for our sakes, and in the night when He was betrayed - no! -
when He gave Himself up, He took bread, and brake it and gave it to His
disciples ...»
This is the divine love. At times one can give one's own
life more easily than offer unto death the person whom one loves beyond
all - and this is what God, our Father has done. But it does not make
less the sacrifice of Him who is sent unto death for the salvation of
one person or of the whole world.
And so when we think of the Cross we must think of this
strangely inter-twined mystery of tragedy and victory. The Cross, an
instrument of infamous death, of punitive death to which criminals were
doomed, because Christ's death was that of an innocent, and because this
death was a gift of self in an act of love - the Cross becomes victory.
This is why Saint Paul could say, «It is no longer I, it
is Christ Who lives in me ...» Divine love filled him to the brim and
therefore there was no room for any other thought or feeling, any other
approach to anyone apart from love, a love that gave itself
unreservedly, love sacrificial, love crucified, but love exulting in the
joy of life.
And when we are told in today's Gospel,
«Turn away from yourself, take
up your Cross, Follow Me»
(St Mark VIII: 34) - we are not called to something dark and
frightening; we are told by God: Open yourself to love! Do not remain a
prisoner of your own self-centredness. Do not be, in the words of
Theophane the Recluse, like a shaving of wood which is rolled around its
own emptiness. Open yourself up! Look - there is so much to love, there
are so many to love! There is such an infinity of ways in which love can
be experienced, and fulfilled and accomplished... Open yourself and love
- because this is the way of the Cross! Not the way which the two
criminals trod together with Christ to be punished for their crimes; but
the wonderful way in which giving oneself unreservedly, turning away
from self, existing only for the other, loving with all one's being so
that one exists only for the sake of the other - this is the Cross and
the glory of the Cross.
So, when we venerate the Cross, when we think of
Christ's crucifixion, when we hear the call of Christ to deny ourselves
- and these words simply mean: turn away from yourself! take up your
cross! - we are called to open ourselves to the flood of Love Divine,
that is both death to ourselves and openness to God ,
and to each, and to
all.
In the beginning of the Gospel of Saint John we are
told, «And the Word was with God». The Greek version says «Godwards».
The Word, the Son had no other love, no other thought, no other movement
but towards the Beloved One, giving Himself to Him Who gave Himself
perfectly to Him. Let us learn the glory of crucified Love, of this Love
sacrificial which is in the words of the Old Testament, stronger than
death, stronger than hell, stronger than all things because it is Divine
Life conquering us and poured through us onto all those who need to be
loved in order to come to Life, to believe in Love and themselves to
become children of Love, children of Light, inherit the Life eternal.
Amen. |
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