So I shall glory in nothing but my weakness, because then all will be an act of
God.
But this weakness is not cowardice, timidity, sloth, laziness: everything that
could be called inertia and that prevents us from doing those things which we
believe to be right, which our heart longs for, which our mind understands to be
the best, the holiest, and yet which our will is incapable of bringing into
operation. It is a different weakness; rather the awareness that we cannot
achieve the greatness to which we are called unless God helps us. Because we are
all called to be the sons and the daughters of the Most High, to be God's own
children; indeed, by adoption, but once adopted, to be as completely and
perfectly God's children as the Only-begotten Son of God was the Son of God.
But what does it mean that we should support, help, uphold those who are weak?
Perhaps we can find the beginning of an answer in today's Gospel (Matthew
9:27-35). Christ was confronted with the blind man. He gave him sight. We are
surrounded by people who are blind — not physically, but in so many ways, people
who need to acquire a vision and sight which would allow them to grow to the
full measure of their stature and to be truly happy. Not in the superficial
sense of enjoying the good things of life that leave us all hungry and full of
longing, but with another happiness.
What are the things to which we can open the eyes of others? First of all, make
people around us see how great they are, how important they are to God. Each of
us was not only willed, but loved into existence by God. Each of us means so
much to God that He gave His Only-begotten Son for our salvation: all His Life,
His Passion and His Death. This is what each of us, all human beings in the
world, mean to God. This is what so few realise — that they are infinitely
precious, with the infinity of God. Also, that there is in them this hunger, and
the hunger is too great for the things of this created world to satisfy. Only
God can fill them; but in order to see God, have we not heard, Sunday after
Sunday, read time and again, the words of Christ “Blessed are the pure in heart
for they shall see God”? So we must call every person around us to venerate, to
reverence his own purity and to fight for the purity of his mind, the purity of
his heart, the purity of his life, so that becoming gradually less opaque, then
translucent, then perfectly transparent, the mind and the heart of man can
perceive God.
At this point, everyone can turn to us and say "Physician, heal thyself." And
indeed we can help others only if we ourselves struggle and strive to be great
with the purity that allows us to set God, with the greatness of God, of the
Only-begotten Son become the Son of men. There are many other things which we
may discover which are forms of blindness in us and in others. Whenever we
discover them, we must help others to discern them, because even if we ourselves
are not truly capable of being what we should be, at our words others may
achieve what we are too slack or too weak, to do.
And so it is also with the man who was deprived of speech. How many, how many
are speechless before the greatness of God and the beauty of their own selves?
There is no way of discovering who and what God is unless we discover holiness
and beauty in us. A Russian preacher said once "When God looks at us He does not
see the virtues or the achievements which are not there; He sees the eternal
beauty which He has implanted in each of us."
This is our message to every person, and this is the message of every person to
us: reverence, love, fulfil this beauty, become great! And then we will have
done what St. Paul calls us to do in today's Epistle: we will have supported
those who are frail and weak, not with our strength, but with the strength of
God, because all things are possible in the Spirit of God that upholds us. Amen.